Showing posts with label Peter Hitchens. Show all posts
Showing posts with label Peter Hitchens. Show all posts

Tuesday, 2 April 2013

Hitler's Invasion of Poland: War Breaks Out


I original attempted to have the post below submitted on Peter Hitchens' blog on the following thread: http://hitchensblog.mailonsunday.co.uk/2013/04/and-i-respond-to-mr-jacubss-response.html (there's normally only a 500-word limit to any post submitted on the Hitchensblog but there are exceptions made sometimes - I asked for an exception to the 500-word limit to be made - but was unsuccessful: so I publish what I tried to submit here instead:


[MODERATORS: Please see the request below]
Though initially perturbed by some of Peter Hitchens’ questioning of the ‘standard narrative’ of the Second World War (though I’ve come to different conclusions - which more strongly reinforce the views I did have) I’m indeed grateful to him for his challenging views - as they’ve made me read a lot deeper into  the history of that conflict than I had previously.

If it is permissible with the Moderators could they please see if it is possible to allow the following submission (as it is impossible to - in any way adequately - respond in this matter without recourse to quoting from some historical works at length).
Peter Hitchens writes: ‘Germany did not seek war with us...  Germany, whose ambitions lay in the east, had little interest in us….  [T]he foolish diplomatic bluff of the Polish guarantee failed to convince anyone (except the Poles, who as a result failed to make a territorial compromise with Germany).’

In response to the above statement the following is taken from Gerhard L. Weinberg’s voluminous work on ‘Hitler’s Foreign Policy’:

‘It had originally not been part of Hitler’s plan to attack Poland in 1939. After Munich, he intended to destroy what remained of Czechoslovakia, but that was not expected to involve hostilities. His first war was to be in the west, destroying France and crushing England so that they could not interfere with his ambitions in Eastern Europe. Starting a war in the west, however, meant making sure of quite in the east – just as the earlier plan for an attack on Czechoslovakia had been accompanied by efforts to neutralize the West. The plan to make certain that all was quiet on the eastern front failed. The Hungarians fell into line, but the Poles simply would not do so. From October 1938 on, the German government tried to entice, coax, overawe, and bully the Poles into a position of subservience to Germany… As it became clear to Hitler that the Poles were not willing to give up their status as an independent country without a fight – and this rather than specific details of German-Polish relations was the key issue – he reversed his planned sequence of actions… He was now determined to fight Poland so that the total crushing of Germany’s eastern neighbour would make it safe for Germany to attack in the west. Here would be the lovely little war of which he had been cheated in 1938.’

(Gerhard L. Weinberg, ‘Hitler’s Foreign Policy 1933-1939: The Road to World War II’, (originally published in two volumes) Enigma Books (single volume edition), 2010, p. 801).

On p. 710-711 Weinberg quotes the Führer’s musings as given to his military commanders on 22 August 1939 (from the text in Nuremberg document 798-PS, TMWC, 26:338-39) as follows:

‘[I]t was clear to me that a conflict with Poland had to come sooner or later. I had already made this decision in the spring, but I thought I would first turn against the West in a few years, and only afterwards against the East. But the sequence could not be fixed…. I wanted to establish an acceptable relationship with Poland in order to fight first against the West. But this plan, which was agreeable to me, could not be executed since essential points had changed. It became clear to me that Poland would attack us in case of conflict with the West.’

Also, the following is from the blurb on the inside cover of Esmonde M. Robertson’s ‘Hitler’s Pre-War Policy and Military Plans 1933-39’ (as by ‘E. M Robertson’, Longmans, 1963):

‘[This book] has grown out of a monograph completed in the Cabinet Office Historical Section and which was based principally on official documents, the majority of which had not then been published….’

(During 1951-55 Mr Robertson was a Cabinet Office research worker and had access to German military and diplomatic archives and whilst there he also completed a monograph on Operation Barbarrossa – Hitler’s Invasion of Russia.) But to continue from the blurb:

‘Two general conclusions can be drawn from the book. First, that Mussolini had a much greater influence in stirring up the bellicose state of mind in Hitler than is commonly supposed. Secondly, that there can be little doubt that after November 1937 Hitler was planning a blow against Britain, not Russia.’

Concerning war with Poland and Britain’s figuring in Hitler’s thinking, Robertson writes:

‘After General Keitel had issued the directive of 11 April for Operation White, German planning proceeded on two lines: operations for a localized war against Poland; [and also] for a blockade against Britain. The relation between these two theatres was discussed at length by Hitler at a staff conference of 23 May.’

In these musings Hitler was certain that in the case of Poland: ‘A repetition of the Czech affair was not to be expected. Hitler said there “will be fighting”.’

[From footnote: ‘This passage has been misleadingly translated “There will be war.” According to a Naval Directive of 16 May the government was to do everything to restrict the war to Poland, ND [Nuremberg Documents]: 126-C.’]

To continue back to the thrust of Robertson’s main text:

‘This does not mean that [Hitler] believed there would be a general war, for he went on to say: “There must be no simultaneous conflict with the Western Powers. Germany must not ‘slither’ into war on account of Poland. Should such a conflict arise it would be better to attack in the West and treat the Polish campaign as a subsidiary issue.” Hitler spoke at length on operational conceptions, which had been maturing steadily since his conference of 5 November 1937, for War with Britain. He discussed the relative merits of an air attack on her fleet and a long distance blockade. He did not consider it necessary to land forces in Britain, and he spoke gleefully of the time when German expenditure need no longer be poured into the “bottomless pit” of the army but could go into naval and air expansion. His natural preference for the junior branches of the armed forces, which were capable of striking Britain, rather than for the pedestrian and conservative army, may also have been an additional inducement to plan for a war with Britain. At the end of the conference it was decided that the years 1943-1944 were to be the new target date for the completion of armaments. By that time the ship building programme would have been complete. Although Hitler expressed his preference for a short war, Germany would have to prepare for a long one of perhaps ten or fifteen years.’ (ibid. p. 172-173).

Also, the following information is supplied in the footnotes (p. 173):

‘There is abundant evidence on plans for war with Britain. In March 1938 Raeder addressed German ship builders on a new naval construction programme, ND: 23-C. In naval staff studies for April 1938, war with Britain was taken for granted, and Blitzkrieg tactics for an attack on the British fleet were discussed at an inter-service conference of 20 May 1938. While the Air Force were in favour the Navy were against an occupation of the Low Countries. The Naval High Command was, however, anxious to secure submarine bases off the west coast of France and Norway. See Note on Sources, p. 195. [Where he writes: ‘In accordance with official practice I am not permitted to give the reference numbers of any documents as yet unpublished, with the result that certain statements in my text are not provided with references to the authorities which I have used’]. See also ND: 123-C and ND: 375-PS and Räder, ‘Mein Leben’, Vol. II, Chap XI.’

Concerning the ‘timing’ of the war that did break out in September 1939: The following is taken from Richard Overy’s contribution entitled “Hitler’s War Plans and the German Economy” (to be found in ‘Paths to War: New Essays on the Origins of the Second World War’, edited by Robert Boyce and Esmonde M. Robertson, and published by Macmillan, 1989):

‘The first stage [in Hitler’s war plans] was to create a large, resource-rich area in central Europe, to be achieved without general war. This was to be followed ‘by 1943-45’ by major war with the great powers in order ‘to solve Germany’s problem of Lebenstraum’. Hitler’s strategic plan foresaw a conflict for continental hegemony, and war with Russia for a Eurasian empire. Beyond that lay imperial fantasies: world dominion, war with the United States and the British Empire….’ (p. 107).

‘The new rearmament programmes only made sense in terms of a major war with other great powers; in the east to establish Lebensraum, and in the west, against Britain and the United States, in order to realise Germany's claim to world power status. The naval programme and the strategic bomber plans, including the Amerikabomber on which Messerschmitt began work in 1939, in addition to the range of advanced technological projects on which German research was engaged, all indicate clearly the drift of Hitler's strategy. The important question was one of timing. As Hitler indicated in November 1937, the major programmes would be completed by 1943-5. The air force plans would not be completed until 1942 at the earliest. The Z-Plan covered the whole period from 1939-49. The army motorisation and its training schedules for officers and technicians would run on to 1943. More important, the raw material programmes in oil, rubber, aluminium and iron and steel, including the incorporation of the captured resources of central Europe, would not be finished until the same date. The plans to modernise and strengthen the railway system, begun seriously only in 1939, would carry on until 1944. Had Germany enjoyed a further four or five years of peace, the military forces and economic resources available would have made her, like the Soviet Union and the United States, one of the military super powers of the 1940s.

‘Hitler's problem was to avoid a major conflict until these programmes were complete, and it is here that his strategic competence and political judgement proved seriously flawed. Until late in August 1939 he expected that Britain and France would not fight for Poland.’ (p. 113).

And goes on to say that: ‘From the point of view of German military and economic preparations, the war that broke out in the autumn of 1939 was the wrong war.’ (p. 121).
 
[Addenda:]

[Since writing the above I've since found the following additional items of interest in a couple of other works:


‘[Hitler] wanted to have the war at his supposedly most favorable moment, while at the same time he failed to adequately prepare for it. He regarded England as he once stressed, as “our enemy Number One,” while at the same time hoping to come to an arrangement with that enemy.

‘I do not think that in those early days of September [1939], Hitler was fully aware that he had irrevocably unleashed a world war. He had merely meant to move one step further [in his planned sequence]. To be sure, he was ready to accept the risk associated with that step, just as he had been a year before during the Czech crisis; but he had prepared himself only for the risk, not really for the great war. His naval rearmament was obviously planned for a later date; the battleships as well as the first large aircraft carriers were still under construction. He knew that they would not attain full military value until they could face the enemy on more or less even terms. Moreover, he had spoken so often of the neglect of the submarine arm in the First World War that he probably would not have knowingly begun the Second without preparing a strong fleet of U-boats.’

(Inside the Third Reich, by Albert Speer, Phœnix Paperback edition, 2000; p. 239-40).

Concerning Hitler’s statement that England was Germany’s “enemy Number One”; the following information is given by Speer in the Notes section:

‘On November 23, 1937, at the dedication of the Sonthofen Ordensberg [Order Castle], tremendous cheers erupted when Hitler – after a speech that had been received quietly – unexpectedly shouted to the assembled party leaders: “Our Enemy Number One is England!” At the time I was astonished by the spontaneity of this cheering. I was also surprised at Hitler's suddenly turning against England, for I had assumed all along that England still held a special place in his wishful thinking.’ (Ibid. P. 710).

And also the following which supports the above:


‘[T]he [German] navy's conception of preparing for a major struggle by the mid-1940s was completely upturned when the Polish crisis led to war between Germany and Great Britain in September 1939. In a remarkable memorandum of 3 September 1939, the very date that Britain and France declared war on Germany, the Commander-in-Chief of the navy, Grand Admiral Erich Raeder, coming close to criticizing Hitler for taking Germany into war prematurely, admitted that the navy, which according to the Z-Plan was arming for a war “on the ocean” at the turn of the year 1944-5 was still in autumn 1939 nowhere near sufficiently armed for the “great struggle with England”.

(From Ian Kershaw's, Fateful Choices: Ten Decisions that Changed the World 1940-1941, Penguin Books, 2008; p. 72).]



Sunday, 28 November 2010

Post Bellum

Pope “Saint” Pius X

The posts that are transcribed below (with a few corrections in spellings, etc.) were originally submitted on the Mail on Sunday's journalist Peter Hitchens's blog and formed a brief correspondence between myself and another contributor on that site.

The title of the Peter Hitchens's thread on which these post appeared under was 'Wednesday Night's Debate' (posted at 1:58 PM on [Thursday] 04 November 2010); the title was in reference to the 'Intelligence Squared' Debate that took place in London the previous evening at which Mr Hitchens (along with Lord Carey, the former Archbishop of Canterbury) debated for the proposition that 'Britain is becoming an anti-Christian country'.

In the course of the speech which he gave (and later transcribed to his blog) Mr Hitchens remarks that the prime cause in the decline of the Christian faith in Western Europe, was in his opinion, mainly caused by all the horrors of 'the First World War, [which was] foolishly and wrongly supported by the churches of Europe.'

To which statement the poster below replied (by first quoting Mr Hitchens) with the following:

"This was caused mainly, in my view, by the First World War, foolishly and wrongly supported by the churches of Europe."

Mr Hitchens, I'm not sure which "churches of Europe" you have in mind, but I wonder if this remark is entirely fair.

Nobody did more to try to prevent the Great War from happening than Pope St. Pius X, who died in 1914 - many believe that the effort (combined with the sadness for what he saw unfolding, almost inevitably, before him) brought about his early death.

Pope Benedict XV tried twice to be the intermediary for peace and bring about a speedy end to the war, in 1916 and again in 1917.

The Catholic Church was told by all sides to be quiet and keep out of it, especially in 1917 by 'establishment' (Lloyd George, Clemenceau, Woodrow Wilson...) to mind its own business, stick to 'spiritual stuff', and not be concerned with politics - an idea that is particularly interesting when one considers the same type of people later complaining loudly and unreasonably that Pope Pius XII did not do enough in the Second World War to fight the Nazis...

Posted by: G. Sarto 04 November 2010 at 10:56 PM

* * * * * *

To which I began with the following reply:

G. Sarto 04 November 2010 at 10:56 PM, writes:

“Nobody did more to try to prevent the Great War from happening than Pope St. Pius X, who died in 1914 - many believe that the effort (combined with the sadness for what he saw unfolding, almost inevitably, before him) brought about his early death.”

Concerning the claim that Pius X died of 'a broken heart' soon after the outbreak of war:

That this is the official 'version' can be adduced from the following, which is written in the Concise Holy History used in parochial catechisms:

“Pius X did all he could to prevent the war of 1914 and died of grief when he foresaw the evils it was about to unleash.”

The Italian diplomat and anti-Fascist politician Count Carlo Sforza (1872-1952), the former Minister of Foreign Affairs of the Kingdom of Italy, in a chapter on “The Origins of the [First World] War”, in his Contemporary Italy: Its Intellectual and Moral Origins (published USA 1944/GB 1946) calls the rumour of Pius X succumbing to grief at his “impotence to advert the disaster” of the war, as: “A legend more tenacious than history”. And then to, “establish the truth as to that legend”, he quotes extensively from one of the many official letters deposited in the diplomatic correspondence of the Austro-Hungarian Embassy – correspondence that he himself had seen.

As he writes concerning these correspondences: “They reveal that the Vatican saw with satisfaction, at least at the outset, an undertaking in which the crushing of Serbia would entail a diminution of the influence of Russia. . . . In these conversations the Secretary of State [Cardinal Merry del Val] spoke expressly in the name of the Pope . . .”

The relevant portion of Count Sforza's chapter – which quotes at length from a dipatch of July 29 1914 from Count Palffy, the Austrian Chargé d' Affaires at the Vatican to Count Berchtold – can be found by clicking on my name below [which linked to my previous posting on the World War Armageddon blog entitled, 'Count Sforza, Pius X and 1914'].

The quote below is from another diplomatic dispatch – this one being that from Baron von Ritter, the Chargé d' Affaires of Bavaria at the Holy See – and was written to his Government on 26 July 1914:

“The Pope [Pius X] approves of Austria's harsh treatment of Serbia. He has no great opinion of the armies of Russia and France in the event of a war against Germany. The Cardinal Secretary of State does not see when Austria could make war if she does not decide to do so now.”

(Source: Bayerische Dokumente zum Kriegsausbruch [Bavarian Documents on the Outbreak of War] III, p. 206; as cited in The Vatican Against Europe, by Edmond Paris; The Wickliffe Press [Protestant Truth Society] edition, 1993; p. 47).

Posted by: B Hughes 06 November 2010 at 03:45 AM

* * * * * *

Mr Hughes,

You can quote "anti-fascist" authors all you wish. The fact remains that Pope St. Pius X did everything he could to avert war in the run-up to 1914.

Similarly the fact remains that Benedict XV twice offered to be an intermediary for peace, and was turned down by the allies.

That is a matter of historical record.

Nor was Pope St. Pius X partisan, and quoting a Bavarian Count, cited in a 'Protestant Truth Society' pamphlet, proves nothing.

The normal thing would have been for the Pope to give his blessing to the Austrian armies going off to war - they were,after all, the Holy Roman Empire, so to speak. The fact that the Pope refused to do so (and was very forceful in telling them why!) ought to speak for itself.

Posted by: G. Sarto 06 November 2010 at 05:20 PM

* * * * * *

From G. Sarto's post of 06 November 2010 at 05:20 PM:

'Mr Hughes, You can quote “anti-fascist” authors all you wish.'

The “anti-fascist” author in question was Count Carlo Sforza; to quote him further from the same work – he writes:

'While all diplomatic Europe kept on repeating, “This Lenin cannot last”, the Pope asked me through [Baron] Monti – but under the seal of secrecy – would I if necessary, be able to facilitate the trip of some Catholic priests to Russia. Seeing my surprise, Monti explained (and it was evident that he was repeating the very words of the Pope) : “His Holiness thinks that even these crimes and this blood will one day be of service if it is going to be possible, when the wave of irreligion has passed, to attempt a Catholic evangelization in Russia. Orthodoxy no longer has any deep-rooted life; its end as the official religion offers possibilities which would never have existed so long as a Tsar, 'Protector of the Church', continued to reign.” It was simple and it was true; but courage was required to express it at the Vatican in 1920. I promised my support in whatever form it might be able to take ...' (p. 169).

And Count Sforza writes that while he had been High Commissioner in Turkey (before his return to Rome – after accepting the post of Under-Secretary of State for Foreign Affairs) that he had had:

'[C]onversations ... at Constantinople with Cardinal Bourne, Archbishop of Westminster, [on the “Roman question”, which] had prepared me to suppose that the problem was almost on the point of being considered. Having arrived at Constantinople on his way from Jerusalem, the Cardinal had been kind enough to visit me at the Italian Embassy and to thank me for the courtesy with which the Italian Government agents had facilitated his sojourn in the Holy Land. Speaking of his pleasure at observing the excellent relations existing everywhere between Italian agents and the Franciscan missions, he told me that he saw in them the proof that the time was ripe for a conciliation [between the Vatican and the Italian Government]. [And in this matter] I could not but agree with him ...' (pp. 276-277).

It is obvious from the above that though Count Sforza was an “anti-Fascist”; he was not necessarily “anti-Catholic”. By all means, if you wish, discount Baron von Ritter's dispatch from the Bayerische Dokumente zum Kriegsausbruch (as cited in the work later published by the Protestant Truth Society). But can you discount Count Sforza's testimony – in which he cites from official documents held within the diplomatic correspondence of the Austro-Hungarian Embassy – correspondence that he himself had seen?

If you have not already done so, I suggest that you read Count Sforza's testimony as to the true opinion of Pope “Saint” Pius X – by clicking on my name below. If you do not wish to reappraise what you've undoubtedly been taught – then that is up to you ...

Posted by: B Hughes 07 November 2010 at 06:10 PM

* * * * * *

Envoi

Pope Pius X was undoubtedly a 'pretended' friend of peace. . . But was he also a pretended friend of Christ . . . ? Or much more besides . . . ? In the words of the Rev. Alexander Robertson, D.D.; words he wrote five years before the outbreak of the War:

'[O]ne feels that it is impiety or culpable ignorance to talk, as so many do, of the Pope being the Vicar of the Prince of Peace, and of the Roman Catholic Church as having a mission of peace and of goodwill to mankind. He [the Pope] is, on the contrary, the Vicar of Christ's Adversary [Satan], [who is] “The Prince of this World”; [John xii. 31, xiv. 30.] he [the Pope] is the “Beast” of the Revelation, to whom the “Dragon” [Satan] gave “his power, and his seat, and great authority . . . to make war with the saints.” [Rev. xiii. 2, 7.]'

The Papal Conquest (1909), p. 316.

Thursday, 9 September 2010

“The Kings of the East” . . . & Armageddon

(The title-page above is that of the second and enlarged edition of The Kings of the East published in 1849; the quotes below - from a post originaly submitted on the Mail on Sunday journalist Peter Hitchens' blog - are taken from the first edition of The Kings of the East, published 1842).

In a post on this [Peter Hitchens'] blog (15 April 2008 at 12:15 AM) on the thread, 'The Gathering Storm' (in the Archives for April 2008), I wrote that I thought that the British Empire was the power that was symbolically prefigured under the symbol of the 'kings of the east' (or, to give another translation: 'the kings from the rising of the sun'); as the 'sun' in the Revelation is used to indicate a power in the ascendancy – in this instance the 'sun' of the British Imperial interest rising over the long-held Turkish lands.

Since then I've come into possession of a most remarkable book written three-quarters of a century before the so-called, 'Balfour Declaration' of November 1917. From its title page I reproduce the following:

“THE KINGS OF THE EAST;”

AN

EXPOSITION OF THE PROPHECIES

DETERMINING,

FROM SCRIPTURE AND FROM HISTORY,

THE POWER

FOR WHOM THE MYSTICAL EUPHRATES

IS BEING “DRIED UP;”

WITH AN EXPLANATION

OF CERTAIN OTHER PROPHECIES CONCERNING

THE RESTORATION OF ISRAEL.

[By Edward Heycock, Esq., Bombay]

PUBLISHED BY R.B. SEELEY AND W. BURNSIDE

AND SOLD BY L. AND G. SEELEY,

FLEET STREET, LONDON.

MDCCCXLII

[1842]

After first determining from biblical prophecy that, 'the Mahommedans were to possess the East'; and from history that, 'India [was] the most eastern Mahammedan empire'; the Author of the work went on to exposit from Scripture that Britain was foreordained to rule over India – the eastern-most part of the 'Mahommedan empire'; and concerning the then status of Turkey, he writes: 'The way is [at the moment] only being prepared; the Turkish empire is not yet dried up.' But looking forwards in time towards Britain's future destiny as a latter-day Cyrus, as revealed in the ancient prophecies – he wrote: 'How, or when, the British will issue this proclamation for the restoration of Israel is uncertain.'

Before returning back again later to Edward Heycock's work, to see the pivotal role that he envisioned Britain would fulfil in the great conflict to arise, it seems necessary to remark, that – like the prophecies concerning the Messiah in His two roles: First as the suffering servant, 'The Lamb of God, which taketh away the sin of the world' (John 1:29); and Second in His Glory as, 'the Lion of the tribe of Juda' (Revelation 5:5) – that the differing Messianic prophecies have been compared to two peaks of the same great mountain separated by the gulf of time. And so in a sense 'Armageddon' (which some term, 'mountain of destruction'. Hebrew Har (Ar) = mountain) should not be seen as a single great conflict at the end of time.

Or as Peter Hitchens remarked on the thread, 'Was World War Two just as pointless and self-defeating as Iraq . . .' (Again, in the Archives for April 2008) :

'The First and Second World Wars, as [Patrick] Buchanan says [in his book, Churchill, Hitler and the Unnecessary War], are really one [great] conflict.'

The following is taken from a book that was written whilst the First World War was still raging – but prior to the October Revolution of 1917 – that would first shake Russia before sending its shock waves throughout the world:

'In Rev. xvi. 18, the seventh angel . . . [pours] out his vial [into the air], which is followed by “voices, and thunders, and lightnings, and there was a great earthquake such as was not since men were upon the earth.” That earthquake is here shown to be unprecedented. It refers to an unprecedented time of trouble. An earthquake in the book of Revelation always means some great political, or religious, upheaval. . . . 'Have we not an instance in the present war? It is the greatest in history. It has characteristics which cannot possibly have been experienced in the past. In the passions let loose, the spirit of hatred which is at work, we have repetitions of former wars, but the instruments used for slaughter, the millions employed in mortal combat, the present war is absolutely unprecedented, so that already we have a political earthquake such as was not since man was upon the earth. But we are only at the beginning, and we may expect that what is yet to be will be far greater than anything that has yet happened. “A time of trouble,” says Daniel, “such as never was.” “Great tribulation,” says our Lord, “such as was not since the beginning of the world to this time, no, nor ever shall be.” But the present is only the preliminary shock of that which is to come, The worst is yet future, and will eclipse in horror all the trouble of to-day. . . . [pp. 219-220]

'In the last lecture I referred to the interpretation given by some exponents that the “king of the north” refers to Russia and “the king of the south” to Egypt, or rather to the Power that controls Egypt, namely, England, and at the “time of the end,” or the closing epoch of this dispensation, these two powers – Russia and the British Empire – will be in conflict regarding the “glorious land,” or Palestine. If this interpretation proves to be correct, there must come a temporary peace in the present war in order to enable events so to adjust themselves to turn Russia, our present ally, into our chief foe . . . Some, however, hold that Germany is the NORTHERN POWER signified. If that be so, the present war may merge without interruption into the final great conflict . . .' [Emphasis added.]

(Taken from: Light from the Book of Daniel: On History Past, Present, and Future. A Course of Twelve Lectures delivered in the Central Hall, Westminster, 1915-16. By Augusta Cook; London: Robert Banks & Son, Racquet Court, Fleet Street, E.C., 1916).

On the previously mentioned thread from 2008, Peter Hitchens wrote: 'It makes me feel like a traitor to write this ['Was World War Two just as pointless and self-defeating as Iraq . . .']. [For] the Second World War was my religion for most of my life. Brave, alone, bombed, defiant, we, the British, had won it on our own against the most evil and powerful enemy imaginable [those were my former thoughts].'

From the dark days of the 1940s back to the 1840s, and (as I previously mentioned) a return to Edward Heycock's aforementioned work – to see what he saw as Britain's destined role in that coming great conflict:

'Can any description be imagined more awfully sublime than this which the pen of inspiration has given this dreadful conflict? All nature, animate and inanimate, is represented as trembling . . . whilst every feathered fowl, and every beast of prey, is summoned to assemble at the ensanguined battlefield . . .

'This is the day for which Britain is strengthened, and prepared as an instrument to be employed by the hands of the Almighty. Not only is she being prepared with physical means, but also with moral courage to undertake, if needful, single-handed the defence . . . against this powerful coalition. Of the British it is said, “The isles shall WAIT UPON ME, AND ON MINE ARM SHALL THEY TRUST.” Isaiah li. 5. And it is promised that, “They THAT WAIT UPON THE LORD shall renew their strength; they shall mount up with wings as eagles; they shall run and not weary, and they shall walk and not faint.” Isaiah xl. 31.' (The Kings of the East, 1842 [pp. 294]).

General Sir William Dobbie, Governor of Malta during the dark days of that Island's great Second World War siege, would later write the following on that great conflict:

'The summer of 1940 was a time of crisis for the British Empire, and indeed for the whole world. Disaster had come to our expeditionary force in France, and although most of the personnel were saved, we lost nearly all our equipment, and our Army ceased to exist (for the time being) as an effective instrument of war. The French nation, our ally at that time, was brought to its knees, and forced out of the war. The British Empire then stood entirely alone, and faced the victorious might of Germany and her satellites. The heart of the Empire, Great Britain, was exposed to a full-scale attack by sea and air from the near-by bases in France and Belgium, recently acquired by the Germans, and the forces available for the defence of the country were ludicrously inadequate. It was at this time that Italy, the chief satellite of Germany, and till then theoretically neutral, or at any rate nonbelligerent, decided to throw in her lot unreservedly with Germany, and declared war against us. . . .

'The situation in Malta, moreover, was a replica, in miniature, of the general situation in Great Britain. The isolation, the formidable strength of the enemy's forces, the proximity of bases from which his attacks could be launched, the unbelievable paucity of our defensive resources, the great civilian population exposed to a ruthless enemy, the dependence on seaborne supplies and the expectation of attack in overwhelming strength – all these things and many others went to make up the defence problem of Malta, as they did the similar problem in Great Britain on a vaster scale. . . . [pp. 9-11]

'[It was] obvious to us that our human resources were woefully inadequate, and many of us were constrained to turn our eyes to “the hills, from whence cometh my help.” . . . God's Word was a great stand-by to me, and doubtless to many others, too, at this time. In it I read how God had helped His people in old times when they were faced with situations similar to that confronting us. And God reminded us that although outward circumstances have changed since those days in many ways, and although the problem might be enunciated in different words, yet God, the solver of problems, does not change. He is the same today as He has ever been, and “His hand is not shortened, that it cannot save.” The difficulty is likely to rest with us, either that we do not exercise the simple faith which lays hold on that power or that our iniquities separate between us and God, so that He cannot use it on our behalf. Many persons in Malta, both in responsible and other positions, did, I think, realize our need of His help, and were prepared to ask Him to give it us. By no other means could we be sure of holding this vital outpost of the Empire, and so we turned to Him who alone is the Giver of victory. . . .

'I humbly believe that God, in His mercy, answered the prayers offered to Him in this way, and in the two years and more of the siege which followed His help was very obvious and very real.

'At about the same time, I was greatly encouraged by a telegram I received from the chief of the Imperial General Staff, General Sir Edmund Ironside (later, Field-Marshal Lord Ironside). It showed me that others in high places at home were thinking along the same lines as we were in Malta. The telegram, which was addressed to me personally, contained the reference “Deuteronomy, chapter 3, verse 22.” I looked up the reference in my Bible, and I read: “Ye shall not fear them: for the Lord your God he shall fight for you”. This was a very welcome and timely reminder of a great and well-proved truth, and, coming as it did from a person in his position, and being addressed to one in mine, in view of the special circumstances of the time, it meant much to us.

'I have said that the help which God gave was very obvious and real. The same help was noticed at the time of the withdrawal from Dunkirk, and during the “Battle of Britain.” It certainly was so in the “Battle of Malta.” During the two years which followed the declaration of war by Italy, God's protecting hand was so much in evidence that people were noticing it and remarking about it. On a number of occasions officers have come to me and said quite spontaneously: “Do you know, sir, I think that Someone up there (pointing upwards) has been helping us today.” I no doubt replied, “Yes, I think so, too,” and I may have added, “You may remember we asked Him to help us, and today we have been watching Him doing it.” Such a conversation took place not once nor twice, but a number of times.' [pp. 107-109]

(From: A Very Present Help: A Testimony to the Faithfulness of God, By Lt-General Sir William Dobbie, GCMG, KCB, DSO; Third Edition, Zondervan Publishing House, Grand Rapids, Michigan; circa 1946).

Nigel Jones in a review of the historian Andrew Roberts' latest book, The Storm of War: A New History of the Second World War, (Sunday Telegraph, 'Seven' magazine, 26/07/09) writes:

'But in the end, as even the super patriotic Roberts recognises, it was not British sang-froid, or evacuations like Dunkirk – no matter how miraculous – that turned the tables of Hitler's war, but the vast manpower, limitless resources and dogged determination of Soviet Russia.'

The quote I give below is taken from the Daily Telegraph, February 25th, 1942:

'By all military logic, the stripped B.E.F. should have been destroyed on the Dunkirk beaches. Then a Britain without defences should, in July 1940, have been occupied by overwhelming German numbers from land and sea if Hitler had not been mysteriously blind to his unparalleled opportunity of ending the war. . . .[Again], we could never have hoped (as we now realize) to cope with the German Juggernaut if it had not been gratuitously thrown into the melting-pot of Russia. . . . The Power behind events . . . has “covered us in the day of battle.”'

'But I will remove far off from you the NORTHERN ARMY, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.' (Joel 2:20).

______________________

ADDENDUM:

From The Kings of the East, 1842

'Britain has been raised up to her present powerful state for the purpose of executing God's righteous judgments upon his enemies, we cannot escape from the conviction “that the hour of His judgment is come,” and that our nation will speedily be involved in wars, which shall terminate to the glory of God, and the overthrow of his enemies.' (pp. 72)

'As Britain is expressly prepared for . . . [this] work, and receives her commission from the Almighty to march under the banner of the Most High, whilst executing together with Him his righteous judgments, we of this highly-favoured land may rejoice in our privileges, and contemplate the coming contest, the gathering storm and mighty conflict, not only without fear, but with full assurance of victory. Let us only wait upon God, and trust on his arm, as it is promised: “The isles shall wait upon me, and on mine arm shall they trust.” Isaiah li. 5. Then shall it be seen in the hour of trial that “they that have waited upon the Lord, shall have renewed their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.” Isa. xl. 31.' (pp. 339-340)

________

ENVOI

'How consolatory this view of the prophecies, supported as it is by the word of God. The British Christian may hear of wars and rumours of wars, rejoicing when he beholds the rising storm, for the Saviour is with him in the ship and will speedily rebuke the winds, and there shall be a great calm.' (ibid. pp. 340)

- DUNKIRK 1940 -

Saturday, 10 July 2010

“The kings from the rising of the sun”

(The post below dates back to April 2008 where it was first submitted on the blog of the Mail on Sunday's journalist Peter Hitchens - on his blog thread dealing with the Second World War entitled, The Gathering Storm. I reproduce it below in its entirety with a few minor corrections).

In 1942 Churchill remarked that he had not become “the King's First Minister in order to preside over the liquidation of the British Empire.”

Perversely, while the ending of the First World War saw the dissolution of the the empires of the defeated Central Powers of Germany, Austria-Hungary and Turkey; the ending of the Second World War would ring in the death knell of the victorious British Empire.

At the expense of the defeated Central Powers, the First World War saw the British Empire make its last great imperial acquisitions. But the former age of empire-building had in fact come to a close – all of the newly won territories captured by the Allies were to be held in “trust” as “Mandates”, under the auspices of the, then, newly formed League of Nations.

When it came to sharing-out the spoils of that first, great conflict of the 20th century, Great Britain and her Empire were in a position to take the “lion's share”. From the defeated German empire, fell the following spoils:

German East Africa (modern-day Tanzania – excluding Zanzibar): vast majority to Great Britain (the remainder to Belgium). Togoland: jointly divided between Great Britain and France. German West Africa (Cameroons): two thin strips to Great Britain (majority to France). German South-West Africa (modern-day Namibia): to the Union of South Africa. German (north-eastern) New Guinea: to the Commonwealth of Australia. German (western) Samoa: to the Dominion of New Zealand.

But it was in – what was then termed the “Near East” – the modern-day Middle East, that the most far-reaching repercussions would be felt. In 1882 Great Britain had occupied Egypt (though it was still nominally under Ottoman suzerainty). In 1914, with the start of the First World War, Egypt was declared a British Protectorate – as was the Ottoman province of Kuwait to the east; and in 1915 with the entry of Turkey into the war on the side of the Central Powers, the former Ottoman held island of Cyprus (leased and administered by Great Britain since 1878) was also declared a British Protectorate.

By the war's end the British Empire had acquired for herself a swathe of territory captured from the defeated Ottoman empire (and now held by her under the proviso of the newly formed League of Nations): stretching from Palestine (which originally included Transjordan), on the Mediterranean seaboard; on through the vast, oil-rich deserts of Iraq, to the shores of the Persian Gulf in the east. And incorporated within the League of Nations' remit for British Mandate Palestine was the proviso to establish within that land a “Jewish National Home”, as had been first echoed by the so-called Balfour Declaration of November 1917...

In the explanatory notes of our family's nineteenth century Bible (which does not contain the year of its publication – but is inscribed with the year 1866 in a hand-written presentation), is the following note concerning Revelation 16:12 – and the final exhaustion of the Ottoman empire:

“The Euphrates is here used for 'the empire founded by the Euphratean horsemen [the Turks] of the sixth trumpet,' and the drying up of its waters 'to imply the exhaustion of all the political sources of wealth and power which contribute to the strength and greatness of . . . [that] empire . . .'”.

In Isaiah 8:7, God compares the conquests of the Assyrian empire to a river in flood: “Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks.”

In Revelation 16:12, the same imagery is used – but in reverse – to show the drying up of an empire. Sir Isaac Newton (1642-1727) wrote the following concerning this interpretation:

“Analogous to the loosing of these [four] Angels [of the sixth Trumpet (Revelation 9:13-21) – being the second, and Turkish phase of Islam's conquests] is the drying up of the waters of [the] Euphrates in the sixt[h] Vial. For these two actions must correspond because the beginnings of this Trumpet & Vial which are contemporary. Now by the waters of this river we are to understand the people situate upon it . . . that is, the Turkish Sultanies. And by the pouring [out of] a Vial upon this River the inflicting of some great calamity upon that people: such as was the Tattarian invasion. And by the consequent drying up [of] the waters thereof the wasting of the power & dominion of that people . . . that is, the [final] dissolution of the Turkish Sultanies by that invasion.” (Untitled Treatise on Revelation by Isaac Newton. Source: Yahuda Ms. 1.8, Jewish National and University Library, Jerusalem. From online transcript on the University of Sussex's “The Newton Project”).

Richard Lattimore, who was for many years Professor of Greek at Bryn Mawr, made a translation of the Revelation in the 1960s. In the Preface to a reprint of his translation he remarks:

“It was while I was teaching various Greek texts to beginning students that I was struck by the natural ease with which Revelation turned itself into English. . . . [In my translation] I have held throughout to the principle of keeping as close to the Greek as possible, not only for sense and for individual words, but in the belief that fidelity to the original word order and syntax may yield an English prose that to some extent reflects the style of the original.” (From, The Four Gospels and the Revelation: Newly translated from the Greek by Richard Lattimore, Hutchinsons of London, 1980).

Richard Lattimore translates Revelation 16:12 thus:

“And the sixth [angel] poured out his bowl upon the great river Euphrates; and its water was dried, so as to make ready the way of the kings from the rising of the sun.”

For comparison, the Authorised (King James) Version translates the above passage so:

“And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.”

Who then are these eastern kings – “the kings from the rising of the sun” ? In his book End Time Delusions, Steve Wohlberg makes the following observation: “Cyrus came from 'the east' to conquer ancient Babylon (see Isaiah 44:26-28; 46:11).” He also observes that, “the name 'Cyrus' [in Persian] means 'sun'.”

For an explanation of the apocalyptic imagery used in the Revelation, it is to the Old Testament that we must turn . . .

Between 606-604 BC, the Babylonian empire conquered Jerusalem and carried the Jews off captive to Babylon. In 539 BC, Cyrus the Great, the king of the Medes and Persians, conquered the ancient city of Babylon. And in the succession of “world” empires (which was given in an apocalyptic revelation to Daniel), the Babylonian empire was replaced (at its appointed time in the prophetic scheme) by that of Media-Persia.

In the British Museum is the ancient Cyrus Cylinder, which records Cyrus' conquest of Babylon. The river Euphrates ran through double doors into the ancient city of Babylon. Cyrus and his army had earlier dug trenches up-stream to divert the flow of the river. During the night of Belshazzar's drunken feast, the waters of the Euphrates were literally “dried up” and thus allowed Cyrus and his men access under the double doors, and into the city. The Babylonian empire had been, “weighed in the balances” and “found wanting”; that very night – the night of the “[hand]writing on the wall” - it was to be no more . . .

I am of the opinion that this eastern power, which in the Revelation is symbolised by the sun, is none other than that of the British Empire – it was the British Empire, which after the First World War took the “lion's share” of the former territories of the Ottoman empire from the Turks. But more importantly: it was the British Empire – like Cyrus' empire, two and a half millennia before – that would have a policy of allowing the Jews to return back to their ancient homeland.

I can think of a no more fitting symbol for the British Empire than that of the rising sun: for due to its vastness there was always a corner of the world, over which – from dawn to dusk each day a Union Flag – fluttering in the breeze, would be flying. During its heyday, the British Empire was truly, “an empire on which the sun never set . . .”

“The sun never set on the British Empire, Because the sun sets in the West, And the British Empire was in the East.” Anon.

It was Disraeli who bestowed upon Queen Victoria the title, Empress of India, and it was Disraeli who said that Britain was an ORIENTAL and not a EUROPEAN power. Lord Curzon remarked that, “As long as we rule India we are the greatest power in the world. If we lose it we shall drop straightaway to a third-rate power.”

The Oxford Dictionary of Current English gives the following definition:

“orient 1 . . . n (Orient) the East, the countries east of the Mediterranean, esp. E. Asia. [F f. L oriens . . . rising sunrise, east]”.

During the days of the British Raj, the Viceroy of India's flag was a Union Flag, in the centre of which, on the St George's cross, was superimposed “The Star of India”, surmounted by the Royal Crown. This, “Star of India” badge was a SUN-BURST in the centre of which was a five-pointed star, surrounded by a garter, bearing the motto: “Heaven's Light Our Guide”.

But does not the Revelation say “kings (plural) from the rising of the sun”? The capture of Palestine was a joint venture – which not only involved troops from Great Britain and her Indian Empire; but also troops from her far-flung, and more easterly dominions of Australia and New Zealand. The troops from these fledgeling dominions would play a major rôle in the conflict.

Also the following information is of interest: In 1619, Shah Abbas of Persia, granted the English East India Company a monopoly in Persia's silk trade and the Persian port of Bandar Abbas became the Company's headquarters in the region.

Due to instability in the region and Arab piracy, the East India Company, in 1763, moved its Persian headquarters from Bandar Abbas to the more secure port of Bushire. Here a British Resident was installed. The “British” presence in the region originated from her Indian Empire – for a while in the 19th century there were rival British legations in Teheran: one from HM Government in London; and the other from Britain's Indian Empire. Brian Lapping in his 1980s book End of Empire, (which was based on his Channel 4 TV series of the same name) included a chapter on the ending of “British rule” in Iran (Persia) – though nominally it wasn't even part of the British Empire, he felt that it warranted an inclusion due to the high level of British influence in the region.

In 1839, the East India Company extended its power still further, when – with 700 men, supported by a couple of Royal Navy sloops, Captain Stafford Haines of the Indian Navy annexed Aden to the Company's Bombay Presidency. This act made Aden the first imperial acquisition of Queen Victoria's reign.

In the May/June 2007 edition of Sword magazine (the successor magazine to Prophecy Today / Prophecy Today International), the Australian Kelvin Crombie – in the first part of an on-going article on “Britain's Destiny: Restorer of Israel?”, wrote:

“In . . . [the] ancient power play [of Cyrus' Persian empire allowing the Jews to return to their land] we see already the seeds of Britain's role several thousand years later – as the restorer of Israel. Three elements are present in this Persian connection: 1) the Land of Israel as strategic centre-point of the geo-political axis; 2) the Land of Israel as critical economic centre point and 3) the restoration of the Jewish people to the Land of Israel as a proxy group to fit in with the geo-political policy of an Empire.”

Returning back to the “[hand]writing on the wall” of Daniel chapter 5: it has been pointed out by W Edmund Filmer in his book, Daniel's Predictions (Regency Press, London, 1979), that:

“'The inscription actually contains a string of weight names, viz mene, tekel and peres, with the meaning mina, shekel and half mina, the last named word being documented in the Mishna and other Jewish writings', peres signifying the half mina. Since a mina consisted of fifty shekels, a shekel of twenty gerahs, the total weight in gerahs signified by the writing was:

Mina (MENE) 1,000 gerahs; Mina (MENE) 1,000 gerahs; Shekel (TEKEL) 20 gerahs; Half-mina (PERES) 500 gerahs: Total 2,520 gerahs”

On the [Peter Hitchens' blog] thread “Gaza proves that any Middle East deal will fail” (in the Archives for March [2008 on that blog]); I posted some quotes from Dr H Grattan Guinness' 1886 book, Light for the Last Days, in which he was expectant that the year 1917 (AD) would mark the terminus of the 2,520 solar years or “seven times” (i.e. 7 x 360 years) of biblical prophecy concerning the treading down of Jerusalem. In the same post I also quoted the following words of Dr H Aldersmith, MB, FRCS, written during the closing years of the 19th century:

“One day, some slight trouble may light up a great European war, which in the end may see the fall of Turkey . . . and Great Britain in possession of Palestine. . . . If so, as students of the prophetical Word are agreed that, when the times of the Gentiles are fulfilled, and Jerusalem ceases to be trodden down [by the Turks]; we may expect it to [then] pass . . . into . . . [British] hands . . . this period may end about 1917 A.D. Time only will show . . .” (The Fulness of the Gentiles, 2nd edition, 1896).

In Revelation 16:13, following immediately on from the drying up of the Euphrates, three unclean spirits like frogs are mentioned which “go forth unto the kings of the earth and of the whole world, to gather them to the battle of the great day of God Almighty. . . And he gathered them together into a place called . . . Armageddon.” (Revelation 16:14-16).

Each of the judgements in the Revelation are mirror images of those that fell upon the gods of ancient Egypt at the time of the Exodus.

In ancient Egypt the frog-headed goddess Hekt was regarded as a form of the goddess Hathor. Greek writers have preserved significant Egyptian lore regarding the frog. According to Horapollo (I, 25) the frog symbolised an imperfectly formed man. The Greeks accepted the view that the slime-coated frogs were half-formed – part of their bodies being still mud as they crawled about or squatted awkwardly. They believed that if the river dried up, the frog would be incomplete – half mud, half frog. Ælian (II, 56) mentions a shower of incomplete frogs.

“One day, some slight trouble may light up a great European war . . .”, so wrote Dr H Aldersmith, in 1896.

In “The War of the World” television series (Channel 4, 19th June, 2006; based on his book of the same name), the British historian, Professor Niall Ferguson remarked:

“The difficult thing to work out, is how an act of terrorism [the assassination of the Archduke Franz Ferdinand] in an obscure corner of 'Ruratania', could have such massive consequences? How exactly could the gunshots . . . have sparked-off the first of the century's two world wars? A conflict that all over the globe raged and claimed nearly 10 million lives. After all, assassinations were ten-a-penny in the early nineteen-hundreds. Terrorism was all the rage amongst extreme nationalists. Why did this one criminal act have such vast world shaking consequences?”

(“There was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.” Revelation 16:18).

Professor Ferguson continued: “The answer is that when the Archduke was shot, he was driving over one of the world's great fault lines; the fateful historic border between the west and the east – the Occident and the Orient. The trouble with geological fault lines is as the earth's tectonic plates grind uneasily against one another, they're where earthquakes happen. There in Sarajevo it was the geo-political tectonic plates – known as empires, that were shifting. Turkey's was giving way [drying up!]; Austria's was pushing forward; and so too was Russia's . . .”

“Once, Bosnia had been a part of the Ottoman empire . . . but in 1908 Austria had annexed Bosnia. When a Serb murdered their Archduke, the Austrians . . . demanded redress from Serbia and the Russians felt they could not afford to see Serbia humiliated. All the ingredients were thus in place for an imperial war between Austria and Russia over the balance of power in the Balkans.”

It was in the dried up left-overs of the Turkish empire, with its ethnic mix and its imperfectly formed borders – in which many Serbs dwelt across the border in Austria-Hungarian annexed Bosnia-Herzegovina, (remember, according to the lore preserved by Horapollo, the frog symbolised an imperfectly [or half] formed man [or nation]) – it was here, in this “cock-pit” of Europe, that tensions were running high; Borijove Jevtic, a Black Hand member, even went as far as stating that the very date of Franz Ferdinand's visit incensed him:

“How dared Franz Ferdinand, not only the representative of the oppressor but in his own person an arrogant tyrant, enter Sarajevo on that day? Such an entry was a studied insult. 28 June is the day on which the old Serbian kingdom was conquered by the Turks at the battle of Amselfelde in 1389. That was no day for Franz Ferdinand, the new oppressor, to venture to the very doors of Serbia for a display of the force of arms which kept us beneath his heel. Our decision was taken almost immediately. Death to the tyrant!”

It was in the Balkans – in the “dried up” left-overs of the Ottoman empire – that this volatile political and nationalist mix was ignited.

Writing after the fall of Jerusalem to British and Empire forces under the command of General Allenby, in December 1917 – but before the final close of the “Great War” of 1914-18 – M M'Intyre contemplated thus:

“Since the present world-war broke out, the question is sometimes asked, Are we in Armageddon now? It is possible that we are, but one cannot speak with decision on the point. Certainly, this war is like Armageddon in its extent . . . Russia has [now] abandoned us; and no one can foretell the future course of policy in that unhappy country. So far as we can see, there is nothing to hinder the war from undergoing fresh modifications, until it has assumed all the features of that dark struggle foretold in Scripture in such ominous terms. On the other hand, this [war] may be only the devastating prelude to still deadlier conflicts which will break out in the near future.” (The Starting Place of Glory, circa 1918).

And in Vol. VI of her “The Divine Calendar” series, Augusta Cook wrote the following prophetic words – a mere six years after the signing of the Armistice:

“The fifth volume of 'The Divine Calendar,' . . . was largely written while the Great War of 1914-18 was in progress. With that war, we entered the Era of Armageddon. We are still in that Era. To-day, we are not passing through a long period of peace: we are only in an Armistice – a lull before the greater storm.” (The Divine Calendar, Vol. VI: The Seven Golden Candlesticks, The Marshall Press, Ltd., 1924).

(“Star of India” flag image by Clay Moss from: “FOTW Flags Of The World Website” at http://flagspot.net/flags)

Saturday, 10 April 2010

The two world wars; & the “Harvest of the earth”

The Mail on Sunday journalist Peter Hitchens, writing in an April 2008 newspaper article (and later blog thread entitled: Was World War Two just as pointless and self-defeating as Iraq . . .) wrote:

'The First and Second World Wars, as [Patrick] Buchanan says [in his book, Churchill, Hitler and the Unnecessary War], are really one [great] conflict.'

Centuries before, Vitringa remarked, concerning that great conflict that is styled in the Apocalypse as “Armageddon”; that it would consist of:

'two most signal slaughters, between which some space of time would intervene'.

– As cited in the Rev Joseph Towers' Illustrations of Prophecy, 1796. – The work from which I quoted from extensively in my previous post The best laid schemes of FROGS and men; and again do so below – this time from the next, and final chapter to that prophetic Volume:

CHAPTER XVIL

ON THE SYMBOLIC HARVEST AND VINTAGE.

'The sixth rule, which Dr. Lancaster lays down in his Abridgment of Daubuz's Preliminary Discourse, as an aid in the interpretation of prophecy, is thus expressed: “when the things to be prophesied of in the Revelation are to be considered in several views, there is a change of symbols.” The reason is, says Dr. Lancaster, that as the symbols of prophecy must bear a certain analogy to each other, and must preserve throughout a certain decorum, it is impossible, that the same strain of symbols should represent all that variety of circumstances, which it is sometimes expedient to introduce. “And therefore, when the matters require that they should be considered under another aspect, the strain of the symbols must change, and the scene of the visions alters; so that many symbols may be used to denote the same thing in different respects. Now there are placed such inward marks, which belong to every part of a vision; that we may thereby discover how the matters of that vision are related to the rest. Thus we find what is antecedent and consequent, or what is only collateral; and so it appears what visions and their parts synchronize, and what do not. By this method what as before treated of succinctly is enlarged upon, and more fully demonstrated. So that the Revelation is not wrote in the way of annalists, who, being content to reduce all matters to a chronological series, only relate briefly what happens every year, without enlarging upon the intrigues or causes of the events, and omitting for the most part the consequences; but in the way of the mort judicious historians, who endeavour to give a full account of every matter as they take it in hand, in order to make a complete system of the whole; interposing digressions, and then returning to the principal matters, by giving such hints and transitions, as suffice to let us understand to what they belong, and how, as to point of time, they come in or end with the rest. — And this is the method, not only of the most exact histories and discourses, but in a special manner that of all the inspired writers; in whom the conjunctive particles do rather import, that one passage comes to be related after another, than that it was realty transacted after it.”

'Thus the wars, in which the tyrants of the European world are to be subdued, with their widely scattered partisans, being of such mighty influence in deciding the condition of the human race, are foretold, in several parts of the apocalypse, and under different emblems. Such appears to be the import of THE HARVEST and THE VINTAGE, described in the xivth chapter.

'It is said in v.15 and 16, the harvest of the earth, or the antichristian part of mankind, is ripe. And he that sat on the cloud thrust in his sickle on the earth: and the earth was reaped. An harvest in several places of scripture denotes,” says Dr. Lancaster, some “destroying judgment, by which people fall as corn by the scythe.” It “is sometimes metaphorically used,” observes Mr. Lowth, “to signify an entire destruction, because the harvest makes a clear riddance, and leaves the fields empty and bare.” And Vitringa, speaking of the word just cited from St. John, says, “the clearest arguments demonstrate, that the harvest is to be explained of some judgment of God of a general kind, by which he would take a severe vengeance on the enemies of the church and the adversaries of his people.”

'In v.17 an angel is represented as having a sharp sickle: and the command given unto him (v.18) is, thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. And the angel (v.19) thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great wine-press of the wrath of God. Of the symbols of the prophets some were borrowed from the customs of Judæa. Thus say bp. [bishop] Hurd, “to tread a wine-press, from their custom of pressing grapes, signifies destruction attended with great slaughter.” The wine-press is called great,” says Daubuz, “because this is not a partial but general punishment.” That this prediction of the vintage alludes to the war of Armageddon, is observed, among other commentators, by Mede, and More, by Durham, Cressener, and Peganius. Vitringa, indeed, declares it to be the opinion of all the best interpreters, that it is a prophecy of the great slaughter which is then to take place.

'Nothing, says this great commentator, is more certain than that this apocalyptic description of the harvest and the vintage is borrowed from the prophet Joel; and he afterwards says, “when I have, with more than usual diligence, compared this prophecy with that of Joel, in which both emblems refer to the same judgment, I have seen no reason for interpreting the emblems of St. John as belonging to separate judgments.” As the emblem of a harvest did not ascertain, whether the enemies of God should be cut off by famine, or pestilence, or war; he remarks, that another and kindred similitude, that of a vintage, was superadded, that it might more conspicuously be evident, that war would be the means employed. “This appears to be the simplest and most easy sense of the prophecy.” I am again quoting the words of Vitringa; “although, if a distinction be made between these emblems, we must say, that God will provide means by his providence, that the enemies of the church should receive two most signal slaughters, between which some space of time would intervene, which agreeably to analogy may be represented by the interval, which separates a harvest from a vintage.” The symbolic grapes are described as fully ripe “That is,” says Vitringa, “the period of the divine forbearance had expired, and villanies, no longer to be tolerated, had arisen to their utmost height. The measure of crimes was filled up. — Punishment therefore could no longer be deferred, but the destroyers of the earth were at length to be destroyed, and were in their turn to meet with their reward.” Vitringa here, in imitation of the prophet, employs the past tense, though speaking of the future. This, he observes, is the period, when our Lord's prophetic parable of the burning of the tares shall be accomplished*. . . .'

[*From footnote: 'Mat. xiii. 39-43. Brenius explains this passage in the same way, and more at large, in his treatise De Regno Ecclesiæ Glorioso.']

(pp. 296-300).

'Reference has been made to a passage of striking import in the iiid. ch. of Joel; which chapter, says. Mr. Lowth, “relates to the latter times of the world.” “Vast multitudes of the Antichristians,” says Dr. Wells, “shall be destroyed” at the period of its accomplishment. It is thought to be prophetic of the very same events which St. John has foretold shall take place in the course of the symbolic vintage and in the war of Armageddon. It begins with foretelling the mighty military preparations which shall be made, and the numerous forces which shall be assembled together by the friends of tyranny and antichristianism. Proclaim ye this among the Gentiles: prepare war, wake up the mighty men, let all the men of war draw near: let them come up. Beat your plowshares into swords, and your pruning-hooks into spears: let the weak say, I am strong. Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy Mighty Ones to come down, O Lord. Let the heathen be weakened, and come up to the valley of Jehosaphat; for there will I sit to judge[1] all the heathen round about[2]. Put ye in the sickle, for the harvest is ripe: come get ye down, for the press is full, the fats overflow; for their wickedness is great. Multitudes, multitudes[3] in the valley of decision[4]: for the day of the Lord is near in the valley of decision.

[Footnotes: 1. 'To Judge all the heathen, i.e. says bishop Newcome, “to punish by a signal overthrow.” 2. Here the prophet clearly makes a transition, and addresses those, who are to defeat the antichristian party and all the Mighty Ones who are enlisted under its banners. 3. The repetition of this noun signifies, says Dr. Pococke, according to a well attested rule of the Hebrew grammarians, that those spoken of will be extraordinarily numerous. 4. Bp. Newcome renders it, the valley of excision.']

'This prophecy of Joel does, says Vitringa, refer to that time, when great commotions shall arise through all the countries of Europe, and the antichristian empire shall be destroyed; and he observes, that the place styled Armageddon by St. John is the same with the Valley of Jehoshaphat. “The place of this remarkable action,” says Mr. Lowth, “is here called the Valley of Jehoshaphat; as if the prophet had said, the Place where the Lord will execute judgment, for so the word jehoshaphat signifies in the original.”'

(pp. 301-302).

'In reading the predictions which I have recently cited, of future slaughter, humanity cannot but be wounded. But it is proper that the truth should be told. It is time, that those who believe in prophecy should learn, on what class of persons the full weight of the divine vengeance is finally to fall.

'That it is no light matter to pay a servile obedience to the unholy commands of the civil magistrates and the hierarchies, and to assist them in their unrighteous designs, the following alarming declaration will serve to evince. In ch. xiv. of the apocalypse, an angel is represented as saying with a loud voice, if any man worship the Beast and his Image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation. He shall drink of the wine of the wrath of God; i. e. says Mr. Cradock, he “shall partake of severe judgments, the effect of God's wrath.” This passage, in the opinion of Daubuz refers to the accomplishment of the symbolic harvest and vintage, and to the infliction of those judgments which are denominated the Seven Vials [and culminate in the great hail of Rev. xvi 21]. “The threatening,” says this learned commentator, “being levelled against such as any way yield to the religion of the Beast, and submit to the taking only of the public mark of profession in the forehead, as well as giving actual assistance, which is the case of them that take it upon their hands, shews us, that God's plagues affect not only those that presumptuously act in the corruptions, but all those fearful persons, who did not actually resist, or avoid giving way to them.”'

(pp. 303-304).

'In the next verse the prophet adds, that the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the Beast and his image, and whosoever receiveth the mark of his name. “The expression for ever and ever is,” says Daubuz, “to be understood during the continuation of the subject; that is, whilst the Beast and False Prophet have adherents, they shall have a perpetual torment.” These awful denunciations, in the opinion of Vitringa, have a double reference; and respect alike the punishments of a future state and the judgments to be inflicted in the present world.'

(p. 304).

The two posts that follow below:

“Hitler's Pope” and A(i)r-mageddon: the “great hail” of Revelation 16:21

are a solemn continuation, from the annuals of history,

of the weighty pronouncements above cited . . .