Wednesday 27 April 2011

“The Wonders of Foretold History” (1890)

A GLIMPSE OF THE FUTURE

‘Har-Magedon (or Armageddon) is simply the “hill of Megiddo,” marking the great battle plain where the fate of armies has so often been decided. And so through the telescope of prophecy we see looming up in the not [too] distant future, a great world-crises, a mighty and decisive conflict between the forces of good and evil.

‘And as a result and culmination of this conflict we see approaching a period of tremendous social convulsion, war and revolution. This is inevitable. “Think not,” said Christ, “that I am come to send peace on earth; I come not to send peace but a sword.” Error will never consent to quit the field without an appeal to the sword, and by the sword it must finally perish.

‘Apostate Judaism fell in a mighty war. The great Reformation triumphed only through fields of blood. And slavery in America was overthrown in a conflict that shook the continent. And the crowning conflict, like others before it, must be accompanied by a social convulsion proportionate to its greatness.

‘And no sooner does the prophet see the hosts gathered in the “valley of decision,” than he writes: “AND THE SEVENTH (angel) POURED OUT HIS BOWL UPON THE AIR; AND THERE CAME FORTH A GREAT VOICE OUT OF THE TEMPLE, FROM THE THRONE, SAYING, IT IS DONE: AND THERE WERE LIGHTNINGS, AND VOICES, AND THUNDERS; AND THERE WAS A GREAT EARTHQUAKE, SUCH AS WAS NOT SINCE THERE WERE MEN UPON THE EARTH, SO GREAT AN EARTHQUAKE, SO MIGHTY.”

‘If the tremendous Thirty Years War is spoken of as merely “an earthquake,” and that mighty and most bloody revolution by which Constantine overthrew the pagan emperors is still only “a great earthquake,” how surpassingly great must that revolution prove whose symbol is an earthquake such as never was since there were men upon the earth!

‘We are not surprised that the next feature that rises upon our view is a scene of unexampled horror and carnage. “AND EVERY ISLAND FLED AWAY,” (we are told) “AND THE MOUNTAINS WERE NOT FOUND. AND GREAT HAIL, EVERY STONE ABOUT THE WEIGHT OF A TALENT, COMETH DOWN OUT OF HEAVEN UPON MEN: AND MEN BLASPHEMED GOD BECAUSE OF THE PLAGUE OF THE HAIL; FOR THE PLAGUE THEREOF IS EXCEEDING GREAT.”

‘If the terrible raids and sack of Rome by the Goths is called a “hail,” and the tumult and carnage of thrice ten years of blood is only “great hail,” what must be the scene that shall be witnessed on the earth when war's destruction shall become so stupendous and overwhelming that it can only be compared to the showering down out of heaven of solid globes of ice of a hundred pounds weight!

‘And yet we cannot shut our eyes to the fact that already the conditions exist for just such a conflict. The weapons of destruction have been brought to a point of tremendous energy. Armored ships, rifled cannon, sea-coast guns that hurl six hundred pounds of iron fifteen miles, dynamite bombs, repeating rifles, Maxim guns, capable of discharging sixty balls per minute, are fast revolutionizing the art of war. Steam and electricity have almost annihilated time and space, so binding the nations together that any great shock is instantly felt to the world's end. Europe is an armed camp. Sixteen millions of trained soldiers are ready at the war-signal to fly at each others throats.

‘. . . The antitypical Euphrates, the Turkish empire, is rapidly drying up; and it is easy to see that the rich prize which is slipping from her grasp is liable at any hour to prove the spark which shall fire the train, and when the explosion comes (from this cause or some other) then shall begin a carnival of blood and death such as the world has never witnessed – a mighty hailstorm of retributive judgment.’ (pp. 317-319).

WHEN? OR PROPHETIC DATES

‘. . . [T]he papacy is not the only form of false religion dealt with in prophecy. There is another “little horn” (and only one other) which is mentioned in Dan. 7: 9-14, as destined to “take away the daily sacrifice,” and “give the sanctuary to be trodden under foot.” This is Mahometanism which arose simultaneously with the papacy, and keeps pace with it till both perish at the advent. But before Mahomet arose in the East the Syrian kings appeared, of whom was Antiochus Epiphanes, known as the bitter enemy and persecutor of the Jews. He was a precursory “little horn;” the prophetic symbol evidently including both. And the whole period thus defined is declared to be two thousand three hundred years. From what point do they begin? Not earlier certainly than the decree of Artaxerxes B.C. 457, from which begin the seventy weeks, or four hundred and ninety years to the resurrection of Christ. From this date two thousand three hundred years bring us to A.D. 1844, noted as the very year when by the determined intervention of England the Turkish government reluctantly consented to cease persecuting its Christian subjects, and actually issued (for the first time) an edict of toleration. In thus yielding to foreign dictation it virtually surrendered its independence, and appeared as already practically fallen.

‘But there is another point from which it is still more natural to reckon this period, and that is B.C. 312, the date of the rise of the Syrian kings (called the Seleucidæ) just referred to. And from this point (reckoning by lunar years, because this was customary with Mahometans) the period extends to 1919 – exactly seventy-five years later than in the first case – indicating this date as likely to be a marked one in the decline of the Turks, the freeing of Palestine from Mahometan thraldom, and the restoration of the Jews; but if solar years are reckoned we are brought to 1988. . . .

‘Thus the very nature of prophetic dates renders it impossible to lay down with rigid certainty the time of the end. We are not sure which one of several starting points is to be preferred; and we do not certainly know whether we are to reckon by lunar or by solar years. Still the variations of reckoning thus caused are all comprised within comparatively narrow limits; and so we are well assured that the “time is at hand” – it may be at the very doors.

‘If it shall be (according to the reckoning already given) that the dawning years of the next century shall see the fall of the Turkish powers; [it could be most likely] that by 1919 the ancient people of God shall again possess the promised land . . .’ (pp. 343-345).

Saturday 9 April 2011

The Kings of the East

British India: Colour Party of the 15th Sikhs

IV. Britain extends her Eastern possessions westward, prevents the immediate occupation of Judea by Russia, and initiates its colonization by the Jews.

‘The many and severe wars which our country has had to sustain, in order to preserve her Eastern territories, have by many been considered as too dear payment for their possession. We do not here however, enter on this question, but beg to inform such, that a far higher purpose than commercial interest or extended empire is to be served by the presence of the British power in the East. So far, indeed, as she herself is concerned, this may have been the real aim; and now that she is in possession, the commercial advantages which accrue from them will be a sufficient incitement to their retention. To preserve the East India market, and keep a path open to it, Britain will strive much and do much; but while her rulers may think they are merely serving the nation, they are really accomplishing one of the grand designs of God, and evolving events, while they cause her to take measures for the preservation of this distant part of her empire, will really and only produce occurrences which will facilitate the great design of Jehovah. Both God and Britain had a special design in the annexation of the Indian territory to the lion power, but these designs were as different in nature and object as the finite is from the infinite. While Britain thought only of wealth and conquest, God thought of his ancient people, and of his covenant, and placed the British Lion in the East to prepare a way for his ransomed, and to become their protection in the infancy of their restoration. Such is God's design, and he has enlisted the energy of the Anglo-Saxons in its accomplishment, by making it their interest to bring it to pass. The value of these lands to the nation is the inducement he has given it to retain them at all risks; and one means of their retention, which will by-and-bye become very obvious, will be to do that which will tend to introduce the accomplishment of Jehovah's long promised purpose the restoration of the Jews. The idea has long been held, by those few who do believe in a restoration, that it must be preceded by a conversion. This is erroneous. The Jews, to some extent, will return to their own land as faithless in Jesus as the Christ as when they left it. . . .

‘It is needless, therefore, to look for the conversion of Israel as an indication of the coming of the latter days. It is the preadventural partial colonization of Judea that becomes an evidence of this; and we can imagine with what surprise the conversion-theorists will witness the approaching colonization of the land of Israel by its former inhabitants. . . . [The Jews will] be colonized [again] there, and . . . Britain [will] become the principal agent in the work . . . .’

(From: The Coming Struggle Among the Nations of the Earth . . . Described in Accordance with Prophecies in Ezekiel, Daniel, and the Apocalypse, Shewing also the Important Position Britain will Occupy During and at the End of the Awful Conflict; by John Thomas; published Toronto: Thomas MacLear, 45, Yonge Street, 1853; pp. 24-25).

‘Britain . . . [will] favor the formation of a Jewish colony in Palestine; and thus, it will appear, that the Euphrates is drying up in order “that the way of the kings of the East might be prepared.” The drying up of the river, which is in part the destruction of Turkey, will render it necessary for the British power, which then extends to the Euphrates, to promote the return of the Jews to their own land, by extending its protection over it, and holding out every inducement for the sons of Abraham to repair to it. Be this, however, as it may, it is Britain that favors the return of the sons of Judah, as we learn from the eighteenth chapter of Isaiah, where the prophet is furnished with a command to “the land shadowing with wings, that sendeth ambassadors by the sea,” enjoining it to render service in the presentation to the Lord of “a nation scattered and peeled, a nation terrible from their beginning hitherto, a nation rooted out and trodden down, whose lands the rivers have spoiled.” What a powerful and graphic description is this of the present and past state of the Jews! How their former greatness and present degredation and desolation is associated and contrasted! But how, it may be asked, do we identify the “land widely over-shadowing with wings?” We are told that it is from beyond to the rivers of Cush. Now, going east, from Judea, across the Euphrates and Tigris, we reach to the “beyond,” that is, to Hindostan, the most important of our Indian possessions and therefore governed by a power that “sendeth its ambassadors by the sea,” in other words, by an island state, which shows that the reference is to Britain, and to her alone. The allusion will, however, become more apparent in a short time, when our empire is greatly extended in that quarter, and when the lion-flag waves o'er many an island and country, proving as much its protector as its ruler. There can then be no doubt as to the fact that this country will open up a way for the despised and persecuted race of Abraham, to stand once more in their father-land, and raise anew the songs of David upon the holy hill of Zion . . . But, first of all, this country must seize a great amount of territory adjacent to the Holy Land. In the present state of affairs, there would neither be peace nor safety for the Jews in their own country. The Sultan has “divided it for gain,” and his pachas lay it waste and hold it waste at their pleasure. It will, therefore, be necessary to occupy Egypt, Ethiopia, and Seba, besides other places, in order to make these a wall of defence for the Jewish colony, and hence the language of Jehovah to his restored people — “I gave Egypt for thy ransom, Ethiopia and Seba for thee.” By possessing these she will also lay her hands upon Edom, Moab, Ammon, and other places on the Red Sea, till at length shadowing “to the rivers of Cush,” and on every side the new colony, under the wings of this great maritime power, will grow and prosper, like a cedar on their own mountain of Lebanon.’ (ibid. pp. 27-28).

BRITAIN'S STEAM MARINE FORETOLD BY ISAIAH.

“Which sendeth by sea whirling things even upon vessels of fleetness on the surface of waters.” Tzirim uvkli-gma ol-pni-mim pronounced tzirim uviklai gome al-penaimayim, — This is the orginal which I have rendered “whirling things even upon vessels of fleetness on the surface of waters.” Could any thing be more descriptive of steamers as they appear to a spectator when gliding over the water? He sees a vessel moving with rapidity, and observes something on its sides whirling with remarkable velocity. After beholding such a vessel for the first time in motion from a position exterior to it, its fleetness and whirling things would be the two characteristics by which he would describe it to others, I do not doubt the prophet understood that in the evening time there would be a great maritime power sending swift vessels by sea to its possessions in India, propelled by whirling things instead of by sails: It is a fact, that such a power exists, and navigates the waters of the Red Sea with fleet vessels without sails; which before his day bore on their surface the sluggish craft of Solomon and his Tyrian ally in their voyages to the Indian Tarshish. The fact is foretold in the prophet's description of the shadowing land.’ (ibid. pp. 108).

(For other posts on the “Kings of the East” click on the link in the Index below).