(The above details of the Vatican-Serbian Concordat are taken from the Protestant Truth Society publication of 1918 entitled, Was Rome behind the War? [see the post on this blog from 28 November 2010 for excerpts from this work]. I haven't been able to find the details of this Concordat online - so by clicking on the above image to open it [and then by clicking on it again once opened with the magnifying glass cursor to enlarge it] I hope that a readable version is now available [Parts II & III can be found in posts below this one]).
Back in March 2010 on the World War Armageddon blog thread 'ARMAGEDDON: The Vatican Against Europe' I quoted the following from John Cornwell's Hitler's Pope: The Secret History of Pius XII :
'When Archduke Franz Ferdinand and his wife were gunned down by a pan-Serbian agitator in Sarajevo on June 28, [1914] the emotions prompted by the Serbian Concordat [signed between the Vatican and Serbia a few days earlier on June 24, 1914] became part of the general groundswell of anti-Serbian anger. The concordant nevertheless represented a contribution to the tensions that led the Austrian government to overplay its hand by delivering a humiliating ultimatum to Serbia. There is no indication that Pope Pius X grasped the role of the Holy See in adding to the pressures that brought the Austro-Hungarian Empire and Serbia to the brink. The declaration of war, it is said, threw him into a profound depression from which he never recovered. He died on August 20, 1914 – of a broken heart, it was said.'
(Hitler's Pope; American paperback edition – Penguin Books, 1999, 2000; pp. 57-58).
And I then went on to quote Count Carlo Sforza (the former Minister of Foreign Affairs of the Kingdom of Italy) from a chapter on 'The Origins of the [First World] War', from his work Contemporary Italy: Its Intellectual and Moral Origins (see the post 'Count Sforza, Pius X and 1914' from November 2010 on this blog, for the relevant portion from Count Sforza's work) in which he called the rumour of Pope Pius X succumbing to grief at his 'impotence to advert the disaster' of the war as: 'A legend more tenacious than history'; and then to, 'establish the truth as to that legend', he quoted extensively from one of the official letters (the dispatch of July 29, 1914 from Count Palffy, the Austrian Chargé d' Affaires at the Vatican to Count Berchtold) held within the diplomatic correspondence of the Austro-Hungarian Embassy – correspondence that Count Sforza himself had seen.
On 24 June 1914, it was Cardinal Merry del Val (the “Cardinal Secretary of State” at the Vatican) who signed the Concordat with Serbia on behalf of the Pope which gave the Holy See legal powers within the Kingdom of Serbia; the quote (from Count Sforza's work) below from the aforementioned dispatch from Count Palffy to Count Berchtold - from only one month after the signing of the Concordat - reveals Merry del Val's (and Pope “Saint” Pius X's) true sentiments concerning Serbia and the “war spirit” :
'“During the conversation I had two days ago with the Cardinal Secretary of State he spoke spontaneously of the great problems and questions now agitating Europe. It would be impossible to detect in His Eminence's words any spirit whatever of indulgence and conciliation. It is true he characterized the note to Serbia as very harsh, but he nevertheless approved it without any reservation and at the same time expressed, in an indirect way, the hope that the Monarchy would go to the limit. Certainly, added the Cardinal, it was too bad that Serbia had not been humiliated very much sooner, for then it might have been done without putting into play, as today, such immense possibilities. This declaration also corresponds to the Pope's way of thinking, for, in the course of recent years His Holiness has often expressed regret that Austro-Hungary has failed to 'chastise' her dangerous Danubian neighbour.
'“One might wonder for what motive the Catholic Church evinces herself so bellicose at an epoch when she is governed by a chief who is truly a saint, imbued with veritably apostolic ideas. The answer is very simple. The Pope and the Curia see in Serbia the ravaging malady that little by little penetrated the Monarchy to the marrow, and which, in time, would end by disintegrating it.
'“Despite all the other experiments attempted by the Curia in the course of the last decade, Austria-Hungary is and remains the Catholic State par excellence, the strongest rampart of the Faith which stands in our day for the Church of Christ. The fall of this rampart would signify for the Church the loss of its solidest prop; in the conflicts with the Orthodox Church she would see her most powerful champion struck down.
'“Hence, just as for Austria-Hungary there is an immediate necessity of self-preservation to expel from its organism, even by force if need be, the dissolving malady, there is also for the Catholic Church an indirect necessity of doing or approving everything that would serve to attain that end.
'“In this light, a harmony between the apostolic sentiment and the war spirit can easily be confirmed.”'
(ibid. Count Sforza; British edition, Frederick Muller Ltd., London, 1946; p. 154).
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